PROBLEMS WITH CURRENT LIBERAL APPROACHES
The liberal denominations of Judaism (the Reform,
Reconstructionist, Renewal, and Humanist movements) have similar
problems and I will elaborate on them here. These are problems of
survival into the next century. The liberal movements are withering and I
would like to explain the root causes. They preside over the decline of
Judaism. There are many excuses for this happening but the truth lies
in the basic principles.
The Conservative movement is a compromise between
liberal and orthodox themes. It hopes to take the strengths of each but
the danger is that it will also take the weaknesses of each. In another
essay I have already described my problems with the orthodox approach to
Judaism and here I will examine the liberal side. I feel both extremes
have wandered far from the Judaism that was originally intended and the
one that can serve humanity’s interests.
I see the following serious problems with the liberal approach to Judaism:
- It scoffs at the laws and biblical wisdom and considers them to be highly imperfect and mostly outdated
- It regards the laws and foundations of Judaism as not particularly unique
- It denies the mission or chosenness of the Jewish people
- It makes Judaism too individual-based and not enough group-based
- It rejects the national or land-based aspects of Judaism
I will elaborate on these mistakes one-by-one but all
together they result in the current declining state of Jewish liberal
denominations. These positions need to be reconsidered. That doesn’t
mean we need to swing to other extremes. As I’ve already written,
orthodoxy is not the answer either. Jewish life is hurting for one very
good reason, namely that the Judaism we have these days is not even
close to the Judaism that was set up a long time ago on a few extremely
wise principles.
The items I have starred above can very easily be shown
to directly cause the lack of participation problem at the synagogue
level, the childrearing/intermarriage problem, the politically
self-hating/guilt problem, and all the other problems that beset the
liberal Jewish world. I will make these arguments shortly.
The overall theme of these problems is a desire to fit
in, a desire to resemble as much as possible the surrounding religion.
These are wrong directions for Judaism. We have our own journey and our
own destination.
The problems I am describing make of Judaism not much
of a legacy. The Jewishly-uneducated and the next generation has to
wonder what is so worthwhile about Judaism. What is so special about
this family tradition? Judaism can be made so uninspiring that it seems
more like a historical burden than something of life-enhancing value.
Obviously it is not compelling enough to bring this or the next
generation into the synagogues (see my article about religious
services), classes, or social relationships.
Let’s look at the problems in detail.
1. The liberal view of the laws and biblical wisdom.
These are considered to be a
mixture of good and bad ideas, a hodge-podge of basically primitive
approximations to our current heightened sensibilities. In other words,
they don’t need to be studied or consulted. The view is that you can do
just as well by using your own judgment or current political
correctness. Basically, you are considered perfectly capable of making
all ethical decisions and current western society is considered to have
reached the peak of ethical understanding.
In other words, do what you want. You certainly don’t
have to be worried about some ideas from 3500 years ago. Anything of
value in them is either already part of our legal system or of the wider
culture.
What is the consequence of this type of liberal Jewish
thinking? It raises the question, “So, what do we need Judaism for?” Is
it anything more than a common painful history?
2. The liberal view of Judaism’s uniqueness
It cannot be allowed that
Judaism is unique in its approach to anything, that it still has
something different, but of value, to offer the world. This would go
against the idea that ethically the world is already quite perfected and
all we have to do now is to eliminate all arbitrary differences. On the
contrary, liberalism needs to continually teach that Judaism is really
not that different than the surrounding religion. Our places and methods
of worship are very similar, our morality is liberal, our politics are
as or more liberal than anybody. We can say, “Look, liberal Judaism is
just like every other major religion. We agree with all of you on pretty
much anything of importance.”
Again, if Judaism is not unique in very good ways, then
why keep it? Why associate with Jews? Why not intermarry? What
difference does it make whether the children know they are Jewish?
What’s all the fuss? Shouldn’t Jews feel equally comfortable anywhere
and involved with anyone? Jews might as well blend in…. and that’s
exactly what’s happening. The sad thing is that the world loses a
potentially valuable influence.
3. The liberal view of the Jewish mission or chosenness
This is related to the
previous item about uniqueness. The liberal view cannot tolerate any
talk of the Jews having a unique purpose in history. Not only would it
set Judaism apart again but it would raise the question as to whether
the mission has been completed. It would be the opposite of blending
into the greater society if Jews maintained their desire to have a
serious beneficial effect on the world. (It’s true that the concept of
chosenness has brought a lot of grief to Jews in the course of their
wandering, but that is due to the interpretation as “G-d’s favorite
people” instead of the correct one, as “G-d’s experimental subjects”,
with the mission of demonstrating the benefits of a life according to
His laws.)
Now, without a special purpose or mission for its
existence, Judaism cannot survive in the larger society. The group and
each individual needs the energizing effect in order to continue facing
frequent discomfort or outright adversity, in order to feel
satisfaction. It may not be politically correct to think of yourself (a
an individual, a congregation, or the land of Israel) as wanting to set
an ethical example but that is exactly the central idea of Judaism. If
you don’t accept that, you are headed to oblivion. If you don’t accept
your mission, there really is no point in regarding yourself Jewish. Go
ahead and convert to “citizen of the world”.
4. The liberal view of Judaism as individual-based
Once again to blend in by becoming more like the
surrounding religion, liberal Judaism thinks of itself as something you
carry around in your head, nicely tucked away, i.e. that you can be a
good Jew if you never associate with other Jews, that you can be a
complete Jew by having only a close personal relationship to G-d. This
is wishful thinking; it is not the way Judaism is designed to work. In
Judaism, families, congregations, other organizations, cities/towns, and
even countries all have important roles to play. Our relationship to
G-d is in large part determined by our participation in these larger
groupings. To ignore this, is to practice some deformed, should I say
misinformed, version of Judaism. If Judaism is a tree of life, you would
be experiencing only a branch. If you cut yourself off from Jewish
institutions, you are pretty much on your way out of Judaism.
5. The liberal view of Judaism as landless
This item is related to the previous one in that it
involves a larger group, namely an entire nation. Liberal denominations
and even current-day Israel might not like it, but Judaism does have a
nationalist component. Judaism needs a land to demonstrate the benefit
of those laws that deal with national behavior, whether that is the
workings of a national justice system, the waging of war, whatever.
I understand that liberal congregations give a great
deal of support to Israel but in terms of doctrine, they would disagree
with the country intentionally having a biblically-inspired
organization, ethical climate, and identity. If liberal and secular Jews
continue to insist that Israel imitate western culture, then the Jewish
mission will be seriously hampered. What is our claim to the land if we
don’t admit Israel as the site of G-d’s grand social experiment?
In conclusion
As a Jew, what do you stand for? How do you define
Judaism to your children? How do you define it for the convert? What is
Judaism in case anyone is interested? Merely being a nice guy, a
liberal, a politically correct individual, or more than that? It doesn’t
have to be complicated but Judaism is more than that. It’s more than
appearing at your birth, your bar-mitzvah, your wedding, and your
funeral. What will you be in-between?
The liberal denominations can try to reform,
reconstruct, renew, reinvent, humanize, or update Judaism in any way
they please. If the mistakes I have discussed above are part of the
plan, they are in for serious disappointment. It’s like taking a thing
of beauty, like a plant, and twisting it, chopping off parts of it,
making believe that it’s something else; in the end you will lose this
plant. It will die in front of your eyes. Judaism has many ideas of
value to this planet .It has already taught the nations much but we’re
not even close to experiencing all the wonderful things it can bring.
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