Kosher:
You are what AND HOW you eat
It makes very good sense to me that an ideal society
would give much attention to what and how people eat. Conversely, the
selection, procurement, and handling of food says a lot about a
society. There are many issues in play here: health, sensitivity
to animals, and attitudes toward life in general and toward the harmony
of nature. The Jewish laws regarding diet address these issues and
foster health along with the most sensitive or civilized behavior.
Part 1.
A very brief summary of the laws follows. They fall into four categories:
- What animals we may consume
- How the animals should be killed
- How they should be cleaned
- The mixing of dairy and meat
1.) In Jewish
law there seems to be a desire to seriously limit the variety of
animals we can eat. One can guess about the health aspects of this. For
ancient times, the benefits of abstaining from certain animals are
more obvious. Many people today would say that excluding these from our
diets can no longer be justified in light of modern hygiene and
inspections. I beg to disagree.
I give the benefit of the doubt to the Author of
these recommendations and consider our current understanding of human
health to be not very advanced. I feel there is more to these laws than
we’ll ever know. I do believe there are good reasons why particular
animals or categories are prohibited.
Some religious people believe that our not being allowed to eat
certain types of animals might have no health reason but is instead a
test of faith. I disagree and say again, G-d does not play those types
of games with us.
Speaking of health, note that animals that are sick or die naturally are not allowed.
2.) The
insistence of the kosher laws that animals be slaughtered as painlessly
as possible shows remarkable sensitivity. Our food should bring as
little suffering as we can arrange. We don’t hunt, fearing that an
imperfect attempt would cause terrible pain to the hunted. We don’t
hack animals carelessly to death, we don’t tear them, drown them, or
burn or steam them alive.
It’s not clear to me that humans were originally meant to eat
animals. This may all be a concession to our more base instincts; but
if we are going to consume higher life forms, Judaism seeks to civilize
that interaction.
3.) Jews don’t eat blood,
regarding it as the flow of life in the animals. This law is another
reminder that the creature was not long ago full of life and part of the
amazing creation that is nature. So the blood is removed from
slaughtered animals as thoroughly as possible. We also don’t eat most
organs. Health reasons are easy to find for this practice (and health
reasons very much apply to blood also).
4.) Our not mixing
meat and dairy at the same meal is a practice that many find puzzling.
It stems from the following law: don’t boil a kid in its mother’s milk.
This must have been a common practice in ancient, near-eastern times
and maybe even more recently in various cultures.
I am in awe of the sensitivity demonstrated here,
toward animals, toward motherhood, toward the nurturing of the young,
toward the harmony of nature. This prohibition is far ahead of its time
and apparently of our time as well. It is an appeal for us to think
about our food and where it comes from. It begs us to eat in a
consciously ethical way.
Some might ask about milk from one type of animal and meat from
another type of animal. They are missing the point. The purpose of milk
is to sustain new flesh; you don’t drink it down with flesh itself.
That is gross insensitivity and it falls far short of humans’ ethical
potential. You cannot eat thoughtlessly and expect to perfect your
society.
Part 2.
Back-To-Basics Judaism tries to reach back to the
ideas in the Five Books of Moses and to find the originally-intended
sensible path. The laws of kosher are only one aspect among many
of setting up an ideal society. A few more things need to be said about
their proper interpretation.
First, these laws, like all the others, are for
our benefit. They are not laws in the conventional sense where if you
don’t obey someone comes and punishes you. You keep kosher for
yourself! The more of it you do, the more you benefit; it’s as simple
as that. If you keep any part of it, no matter how small, you will
improve your life. If you do more, you will gain more. You are not doing
these things for G-d. He does not need the commanded behaviors; you
need them. He gave the law to us so that we would have better
lives. Take the advice! You don’t understand much of it? You don’t
understand many things (medicine, finance, etc.) and so you look for a
trusted authority. If you believe that G-d wants you to enjoy life,
that He is pleased by your success ( I believe this and hope you do
also), then give His wisdom a chance to work for you.
Second, don’t swing to the other extreme of making
the laws of kosher your full-time preoccupation. They can become that
if pursued on a microscopic scale. Kosher food can become an
all-consuming task… time, energy and expense-wise, and in terms of
consciousness. Back-to-Basics-Judaism does not believe that kosher was
ever meant to take such a disproportionate role in our daily activities.
When kosher becomes an obsession, there can be harmful consequences.
Other aspects of Judaism can be crowded out, i.e. they may not receive
sufficient attention. It takes many laws to create the ideal society;
if you stress some too much, others will probably get neglected.
It can happen that zeal regarding kosher causes interpersonal
relations to suffer. The molecular approach to kosher can cause
problems in sharing meals with family and friends. Feelings can be hurt
and families can be put under much strain or even estranged if kosher
takes a higher priority than reasonable. I am not saying that on a
macro scale kosher shouldn’t be diligently followed; but to let the
microscopic scale do damage to relationships is not what I think was
ever intended.
So we come back once again to the moderation that
Back-to-Basics-Judaism recommends, where by “basics” I mean the
original intentions as I see them. Basically, Judaism asks for a
conscious and balanced approach to personal ethical lives and a steady
approach to the ideal society that the laws, including kosher, are
intended to enable.
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